“王君”是谁?

2006年4月26日 | 分类: 未分类 | 标签:


新购汪荣祖《史学九章》,略翻一过。本来是想读一遍的;此前看过《史传通说》,印象不错。其书有专章论“槐聚史学”,便先拣这章来看。一看之下,胃口全无。先不论钱氏在史学上的见识究竟如何,只看汪氏不厌其烦翻来覆去引述《管》、《谈》的只言片语,解说、发明则毫无新意,读者不觉昏然入睡矣。这章是看不完的了。
书中钱穆一章,早看过单行论文,批驳不无道理,但着眼都在小处,如因袭梁启超书,引用不查原史资料;而对书中将宋学与清学“打通”、于清季诸人独推举曾国藩等“大结裹”,既不能细析其所以然,也提不出有力的质疑,破不尽,立不起,反而弄得自己很尴尬。
章炳麟一章,专门拈出清代开国秘史,大作表扬。其实,当时考证建州逸史者,不乏名家后劲,如孟、朱、萧、郑、王等人,较诸章氏,创获更大。真要表彰章氏史学,固应择其所论有关先秦史及制度史者,才是知音。
其他几章,介绍西方史学流派,似亦多泛语,少独见。俱不如《史传通说》之深切著明。尤其是第五章——西方史家对中国传统史学的理解与误解,以例证丰富、辨析深刻而言,自然比不上《通说》(此书副题为中西史学之比较),而措辞之精确,行文之流畅,竟也不及。真是奇怪。要知道,《通说》于1988年出版,《九章》则为2002年出版,不过十馀年,才尽学退,真可达到如此的程度?
回头检讨一下读过的汪氏著作。《陈寅恪传》是少作,其失在浅。《郭嵩焘传》,作者寄托太深,对传主揄扬太过,其失在矫。《康章合论》,因译乃师《康有为变法与大同思想研究》,搭个便车,发挥绪馀,未足言著述。《晚清思想史研究》,仍未出其师范围。总结:可观者,只有一部《通说》。
近年又看过几篇汪氏与余英时论战的文章;其实,辩论的都是“八卦”——胡适的婚外情,陈寅恪的晚年心境。双方各执一词,都有道理,是非难定。不过,若论逻辑谨严、行文有致,汪又落了下风。反观余氏近著有关朱子者,取精用宏,别开生面,或有牵强,终是一家之言,必传之作也。当然,强拉二人同列,有点比拟不伦。汪固难望余氏项背。惟汪氏有一事差胜,盖年辈稍後,若奋力搏去,犹可冀老树生花,拉近一点距离。
看了半天,此书只有一个小八卦有点意思,即166页影印的钱锺书致汪荣祖书,中云:
来信所言在沪交往四君,皆旧相识,王君尝化名□作文痛诋拙著,後来则刻意结纳,美国俗语所谓”If you can’t lick ‘em, join ‘em”者是,弟亦虚与委蛇。要之均俗学陋儒,不足当通雅之目。
□,原文写出,但影印件看不清楚(或编者故意?)。
这个“王君”是谁呢?

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